Monica D. Murgia

Where art, creativity, and fashion meet
April 21st, 2011

Fashion Critics – The Writing is on the Wall

Fashion and textile exhibitions are not a new phenomenon in the museum world.  What is new, however, is the public new-found admiration and interest in them.  The New York Times recently featured an article examining museums’ installing fashion exhibits.  (Museums Are Finding Room for Couturiers By GERALDINE FABRIKANT Published: April 20, 2011)

Halston-2-2
Simply Halston exhibit at the Indianapolis Museum of Art, 2008.  Image courtesy of the museum.

Critics dismiss this cultural shift as a preference for “fluff over fine arts,”  or simply a sophomoric obsession fueled by reality TV shows.   Tyler Green, editor of Modern Art Notes, believes that fashion exhibitions lack substance and scholarly investigation.  Or do they?

Venomous attacks such as Green’s are unfounded, and well, a bit outdated.  Curating a museum exhibition on any subject is as scholarly as an investigation could get.  A subject is proposed, research is conducted, and curators painstakingly create a written and visual narrative.  The written component includes a detailed object list, wall didactics, and an exhibition catalog.  (Academic terms for the descriptions of the object and maker, the writing on the wall explaining the exhibition, and the tempting book available at the gift shop)  Becoming a curator is academically rigorous; requirements include: conducting original research, lecturing to the public, publishing articles and books, and presenting at conferences.  Clearly, curators showcase the best of their scholarly pursuits.  So why the rancor?  And just why was Fabrikant, a senior writer for the business section at the Times, citing antiquated debates and quotes?

The Model as Muse: Embodying Fashion. Met Museum. 2009.

The real contention revolves around defining fashion.  Is fashion art?  Is fashion a serious discipline?  Is fashion worthy of investigation on an academic, social and cultural level?  These questions have been addressed by great philosophers including Socrates and Foucault, yet the debate persists.  But why?

Fashion exists in a perpetual duality: it is as serious as it is superficial.  Creating clothing requires creativity, mathematical expertise for a precise fit, and a continual quest for innovation in fabrication and silhouette.  On a micro level, fashion choices communicate individual identity.  Non-verbal communication accounts for about 90% of an individual’s message.  Clothing, therefore, speaks for you.  On a macro level, clothing signifies economic, social and cultural groups.   Aside from personal identity, clothing also gives wearers a sense of communal belonging.

Gothic: Dark Glamour. Museum @ FIT, 2011.

Yes, fashion is art.  And anyone that is an art aficionado knows that there is a stratification of art.  There is highbrow, there is low brow, and everything in between.  For many years, graffiti was considered tasteless vandalism.    Now, street artists’ work, like Banksy’s, sell for millions of dollars on the contemporary art market.

Banksy’s Street Art.

Fashion also is a subtle indicator of political and social movements.  Changes in clothing often predate the movement itself.

Womens_suffrage

Women’s Suffrage Movement. 

Black Power Movement.

 

 

Despite the seriousness, fashion can still be fun.  The daily choice of self-expression is experimental.  It is a creative way to invent yourself, the image you want to project to the world.  To a large degree, what people chose to wear is an unconscious act.  Most of us don’t wake up wondering what the political ramifications of our outfits will be.  This is why fashion, as a discipline, is scoffed at.  The very act of waking up and dressing is minimized.  For the majority, dressing has become an involuntary act, like breathing.  If we don’t think about it, does it make it less important?  No!  Perhaps the remedy is redirecting the focus to making it fun.  Clothes that don’t fit our mode of expression can be discarded.  The act of trying new garments to achieve “that look” is what philosopher Foucault was talking about when he said: The task is not to find ourselves, but to invent ourselves. Why leave such an important task to chance or reflex?

Model as Muse: Embodying Fashion. Met Museum, 2009. Photo courtesy of daydreampilot.com.

When museums’ showcase a fashion exhibit, it is a way for the public to reconnect with the past on a very personal level.  We can learn something of our own personal style by reflecting on what has come before.  Seeing what people wore makes the past more real, more tangible.  We can envision ourselves in the garments.  We can literally feel what it would be like in their shoes.

Chopine. On a Pedestal: From Renaissance Chopines to Baroque Heels. Bata Shoe Museum, 2010.

 

 

Not everyone will read the didactics and object lists.  But they will have a real visceral experience of stepping into the past or mind of the designer.  But for the critics and journalists who continually bash fashion as art, I must ask: Have you taken the time to read the curator’s work?  If you haven’t, the writing is on the wall.

Fashion Independent: The Original Style of Ann Bonfoey Taylor. Phoenix Museum of Art. 2011. Image courtesy of downtowndevil.com.

 

 

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April 2nd, 2010

Political Agenda: Can Fashion Exist in a Communist Country?

What a genius question . . .

I’d like start with a Clinton-ism, in that “it all depends on what your definition of fashion is”.

(Please roll the clip from his impeachment hearing!)

Sure, fashion can be manufactured by the state, dictated by regional uniform.  But in this sense, fashion is fragmented from its all-encompassing meaning.  Its full power lies dormant, waiting – plotting – for a time at which it can escape and overrule its oppressor.  Fashion never really dies, it just changes form.

Wait!  I learned this concept in physics!  The law of the conservation of matter!  Matter can be neither created or destroyed.  It simply changes forms!  Let’s just substitute matter with fashion:

Fashion can be neither created or destroyed.  It simply changes forms. GENIUS!!!

Dormant Fashion

In terms of constructing individual identity, design creativity, and haute couture – fashion absolutely cannot exist with communism.  Fashion does not belong to the state.  Fashion seeks to create it’s own laws – it simple cannot be controlled by a totalitarian regime.  It instead belongs to a determined, uncontrollable few who’s visions ignite longing and the need to be beautifully dressed.

Former French Vogue editor Bettina Ballard put it so eloquently in her autobiography, In My Fashion:

The fashion world is no place for timid dedicated souls; it is a field for strong, determined egoists who have an innate desire to impose their wills on the world—wills of iron disguised in rustling silks and beautiful colors.

(Thanks, Emily!)

Let’s take a gander at Russian (then) and Cuba (now) and how their communist regimes attempt to control and regulate fashion:

Russia:

Communist Russia opposed ostentatious displays of fashion.  So what did they do to control women’s need for beauty?  First, production of textiles and garments were controlled by the state.  In all reality, there was no choice about what you were going to wear.  The aim of communist fashion design was to eliminate differences in age, body type, and geographical location.  The ideal design must be available for mass production.  This aim was elucidated in Comrade Zamushkin of the Tretyakov Gallery lecture at the College of Applied Arts in Budapest. (Medvedev, 260)

Fashion’s aim, in communist Russia, was to level the playing field.  Everyone would look the same.  So wait, isn’t that a democratization of fashion?  I’m confused, which political platform  are we on?

The first communist fashion shows were held at factories to reach the target clientele: the proletariat.  Workers often modeled the attire in these shows.  Viewers sat at the same height as the models, stressing the idea of communist fashion as a key tool for social leveling. (Ibid)

Advice. Life Magazine shoot.

A plus?  The state mandated that the designers had to take audience feedback from each fashion show.  This information would help the designers create pragmatic, functional clothing for the Russian women.  (Darling, you have it all wrong!  Here, let me help you with that monochromatic, tent-like tunic you’ve designed . . .I have a much better idea.)

The minus?  Well, the women were too scared to really voice their real opinions.

(Wait, if I’m too radical, I’ll be ELIMINATED? On second thought, that tunic is divine!  I’ll take it in the polka dot fabric.  Can you put pockets on it?)

Admirers. Life Magazine shoot.

Christian Dior paid a visit to the Iron Curtain in the 1950s to do a haute couture photo shoot.  Life Magazine covered the action.  Hmm, I’ll bet the ladies went back to the designers and shouted, “Give me Dior or give me death!”  (Or at least they were thinking it, because death was always a possible answer)

In the streets. Life Magazine shoot.

Clearly, everyone was paying attention to Dior’s fashion.  My favorite photos?  The two in which the Parisian models are walking the streets, oblivious to the strident glares.

Glaring. Life Magazine shoot.

Krasivaya. Life Magazine shoot.

Things have changed considerable in Russia now, and young designers are forging the way for a new style.  My favorite?  22 year old Yelizaveta Pankratova.  Check out her video:

Charming, isn’t she?

Russian designers have a unique issue at hand: creating a unique identity, not something inspired by Western iconography of Stalinist Russia – and finding a profitable channel to sell their clothing and distribute their brand.

Cuba:

Cuba’s fashion capital is Santa Clara, and is located right in the middle of the country.  Exuberarte is a recent fashion event that debuts collections from the best Cuban designers.  They even get a chance to sell their lines.  (Hmm, I think I sense capitalism sneaking into the picture.)

While there was not much I would have considered wearing on the site, I was impressed with the fact that there was a fashion show in Cuba.  With a further search, I found a video someone posted of images from the show.  In the video, I saw several interesting pieces that hadn’t appeared on the Exuberarte website.  The show appeared rather successful – in some ways better than some shows put on in the States.

Deeper down the rabbit hole, I found 2 Cuban fashion designers, Guido Asenjo Puebla and Pavel Lopez Alonso, that are selling their collection on the web!  There are some fabulous hand painted dresses I liked.  (Sniff, sniff.  I smell green!)

Cuba fashion by Puebla & Alonso

You can contact them directly for purchase inquiries at their site:

http://www.havana-havana.com/portfolio.html

My favorite Cuban designer? Dionisio Abad Jarrosay Ruiz.  Equally as charming as Yelizaveta Pankratova, Ruiz teaches design students while working on his clothing line.  Inspired by art, sculpture, and Cuban architecture, Ruiz’s clothes have an exciting geometry that was lacking in the aforementioned shows in Santa Clara.  Watch his interview here:

DIONISIO ABAD JARROSAY RUIZ / Dionisio’s interview

Ruiz also designes plastic arts – or accessories, that compliment each piece.

Ruiz design. From Havana-cultura.com.

It’s like an eco-chic 70′s modern glam.  I love it and want it all!

Ruiz design. From Havana-cultura.com.

Cubans decidedly have an entrepreneurial spirit.  They seem to not let communism get in their way of designing fashion.  Just don’t tell Fidel that.

Ruiz design. From Havana-cultura.com.


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